Thursday, 24 October 2013
Wednesday, 23 October 2013
No sun, no moon...
And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. And the city
Peace
Monday, 21 October 2013
Tear open the skies
Tear open the skies and come down to earth
so that the mountains will tremble before you.
Like a fire that burns twigs,
like a fire that makes water boil,
let your enemies know who you are.
Then all nations will shake with fear when they see you.
You have done amazing things we did not expect.
You came down, and the mountains trembled before you.
From long ago no one has ever heard of a God like you.
No one has ever seen a God besides you,
who helps the people who trust you.
so that the mountains will tremble before you.
Like a fire that burns twigs,
like a fire that makes water boil,
let your enemies know who you are.
Then all nations will shake with fear when they see you.
You have done amazing things we did not expect.
You came down, and the mountains trembled before you.
From long ago no one has ever heard of a God like you.
No one has ever seen a God besides you,
who helps the people who trust you.
Peace
Friday, 18 October 2013
Monday, 14 October 2013
When the truth is unfolded
Where I found truth, there found I my God, who is the truth itself (Augustine).
Genuine spiritual knowledge lies not in wonderful and mysterious thoughts but in actual spiritual experience through union of the believer's life with truth. When a truth is unfolded by God it most naturally becomes a power in man, who then finds himself able to believe (Watchman Nee).
Saints not only desire to love and speak truth with their lips, but they seek to be true within; they will not lie even in the closet of their hearts, for God is there to listen; they scorn double meanings, evasions, equivocations, white lies, flatteries, and deceptions(Charles Spurgeon).
Genuine spiritual knowledge lies not in wonderful and mysterious thoughts but in actual spiritual experience through union of the believer's life with truth. When a truth is unfolded by God it most naturally becomes a power in man, who then finds himself able to believe (Watchman Nee).
Saints not only desire to love and speak truth with their lips, but they seek to be true within; they will not lie even in the closet of their hearts, for God is there to listen; they scorn double meanings, evasions, equivocations, white lies, flatteries, and deceptions(Charles Spurgeon).
Peace
Friday, 11 October 2013
Thursday, 10 October 2013
Tuesday, 8 October 2013
Warning Against Worldliness
What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you? You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. You ask and do not receive, because you ask wrongly, to spend it on your passions. You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. Or do you suppose it is to no purpose that the Scripture says, “He yearns jealously over the spirit that he has made to dwell in us”? But he gives more grace. Therefore it says, “God opposes the proud, but gives grace to the humble.” Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw near to God, and he will draw near to you.Cleanse your hands, you sinners, and purify your hearts, you double-minded. Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. Humble yourselves before the Lord, and he will exalt you.
Do not speak evil against one another, brothers. The one who speaks against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. There is only one lawgiver and judge, he who is able to save and to destroy. But who are you to judge your neighbor?
James 4:1-12
Peace
James 4:1-12
Peace
Monday, 7 October 2013
Friday, 4 October 2013
St Francis
"St. Francis was, to the last agonies of asceticism, a Troubadour. He was a Lover. He was a lover of God and he was really and truly a lover of men; possibly a much rarer mystical vocation. A lover of men is very nearly the opposite of a philanthropist; indeed the pedantry of the Greek word carries something like a satire on itself. A philanthropist may be said to love anthropoids. But as St. Francis did not love humanity but men, so he did not love Christianity but Christ. Say, if you think so, that he was a lunatic loving an imaginary person; but an imaginary person, not an imaginary idea. "
"For St. Francis treated the whole mob of men as a mob of kings. And this was really and truly the only attitude that will appeal to that part of man to which he wished to appeal. It cannot be done by giving gold or even bread; for it is a proverb that any reveller may fling largesse in mere scorn. It cannot even be done by giving time and attention; for any number of philanthropists and benevolent bureaucrats do such work with a scorn far more cold and horrible in their hearts. No plans or proposals or efficient rearrangements will give back to a broken man his self-respect and sense of speaking with an equal. One gesture will do it. "
“Now for St. Francis nothing was ever in the background. We might say that his mind had no background, except perhaps that divine darkness out of which the divine love had called up every coloured creature one by one. He saw everything as dramatic, distinct from its setting, not all of a piece like a picture but in action like a play. A bird went by him like an arrow; something with a story and a purpose, though it was a purpose of life and not a purpose of death. A bush could stop him like a brigand; and indeed he was as ready to welcome the brigand as the bush.”
"St. Francis was above all things a great giver; and he cared chiefly for the best kind of giving which is called thanksgiving. If another great man wrote a grammar of assent, he may well be said to have written a grammar of acceptance; a grammar of gratitude. He understood down to its very depths the theory of thanks; and its depths are a bottomless abyss. He knew that the praise of God stands on its strongest ground when it stands on nothing. He knew that we can best measure the towering miracle of the mere fact of existence if we realise that but for some strange mercy we should not even exist."
Peace
Thursday, 3 October 2013
Wednesday, 2 October 2013
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